Friday, October 28, 2022

Belated Parsha Tidbits - Parshas Noach

The following is a brief summary of some of thoughts said over by R' Frand on the parsha last evening. I have attempted to reproduce these vorts to the best of my ability. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.

R' Frand quoted a Medrash Tanchuma which writes that Noach was called a Tzaddik because he fed the world. The Medrash Tanchuma further writes that only one other person is called a Tzaddik - Yosef because he also fed the world and a person is called a Tzaddik specifically because he feeds the world.

R' Frand quoted the Sefer Abir Ya'akov who explains the pesukim in Ashrei where we say פּוֹתֵ֥חַ אֶת־יָדֶ֑ךָ וּמַשְׂבִּ֖יעַ לְכָל־חַ֣י רָצֽוֹן followed by צַדִּ֣יק יְ֖הֹוָה בְּכָל־דְּרָכָ֑יו וְ֜חָסִ֗יד בְּכָל־מַֽעֲשָֽׂיו. R' Frand remarked that there could have been other pesukim starting with the letter Tzaddik, but this was placed there to show that one who feeds the world is a Tzaddik.

R' Frand tied this into the prayer on Hoshana Rabbah - Adama Me'errer with all of its requests for blessing - all of which have to do with parnasah for the world. And after this prayer we say the pasuk - צַדִּ֣יק יְ֖הֹוָה בְּכָל־דְּרָכָ֑יו וְ֜חָסִ֗יד בְּכָל־מַֽעֲשָֽׂיו - because feeding the world is the act of the Tzaddik.

So how does someone in today's generation get the title Tzaddik? R' Frand quoted a Rashi which writes that Noach was called a Tzaddik because he did not cheat in business. R' Frand then cited a Rambam which states that a worker should work with full effort, because we see that Yaakov HaTzaddik worked for Lavan with a full effort. We can achieve that name too by working fully for our employers.

R' Frand also quoted the Chizkuni who asks why the generation of the flood was punished and why was Kayin punished, when none of the commands had yet been made by Hashem? He answered that there are Mitzvos that even if we are not commanded, they are logical and should have been followed. Even though no one was commanded not to kill, it was obvious that Kayin should not have killed.

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Thursday, October 20, 2022

Thursday's Parsha Tidbits - Parshas Bereishis

The following is a brief summary of some of thoughts said over by R' Frand on the parsha this evening. I have attempted to reproduce these vorts to the best of my ability. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.

R' Frand began by quoting the Ba'al Haturim who notes that the Sofei Teivos (last letters) of בָּרָ֣א אֱלֹהִ֑ים אֵ֥ת spell out אֱ֖מֶת and that this occurs six times in the beginning of the Parsha, in order to fulfil the pasuk in Tehillim 119:160 - רֹֽאשׁ־דְּבָֽרְךָ֥ אֱמֶ֑ת. The Ba'al Haturim concludes that it is for this reason that the tefillah Emes V'yatziv mentions the word  אֱ֖מֶת six times.

R' Frand quoted a story from the Sefer Abir Ya'akov about R' Aharon Kotler which underscores the concept of רֹֽאשׁ־דְּבָֽרְךָ֥ אֱמֶ֑ת. When he was starting BMG, he bought a house in Lakewood which contained the Yeshiva. He asked a printer to use a picture of the house on the receipts which would be issued to donors to the yeshiva. When the printer came to take pictures of the house he saw that there were 3 trees on one side and two on the other. This bothered the printer and he doctored the image to have a symmetrical photo of three trees on each side of the house. When R' Aharon saw the receipts he immediately decided not to use them (even though the Yeshiva had already paid for them) because they were not אֱ֖מֶת.

R' Frand said a second vort related to the creation on day 6. He noted that in Bereishis 1:31, the Torah writes וַיַּ֤רְא אֱלֹהִים֙ אֶת־כָּל־אֲשֶׁ֣ר עָשָׂ֔ה וְהִנֵּה־ט֖וֹב מְאֹ֑ד and that this was different than what was written about other creations in that the Torah used the words כִּי־טֽוֹב to describe the creation of the animals on day 5 and the sun and the moon on day 4. 

R' Frand gave three explanations for the difference. He first quoted the Meshech Chachma who explains that with the creation of the sun and moon or the animals, the creations were perfect when formed and did not have need for improvement. However man is a "work in progress" [clearly R' Frand's 21st century terminology and not the Meshech Chachma] which needs to develop into a state of כִּי־טֽוֹב.

R' Frand quoted the Sefer HaIkrim which explained similarly that an animal is complete when created, but a man only has potential which he needs to develop.

Finally, R' Frand quoted R' Ya'akov Kaminetsky who explained that Hashem could not say כִּי־טֽוֹב by man because shortly thereafter Hashem wrote in Bereishis 2:18 - לֹא־ט֛וֹב הֱי֥וֹת הָֽאָדָ֖ם לְבַדּ֑וֹ - it was not good for man to be alone.

R' Frand said a third vort which explored this point. He quoted Rashi who asks - why is it not good for man to be alone? He answers that that so that no one should believe that Hashem is alone in the Heavens and man is alone on the earth and that each is the ruler of their domain. 

R' Frand then asked - if this is the case, why did Hashem just not say - I will make a pairing for man, rather than use the language - לֹא־ט֛וֹב הֱי֥וֹת הָֽאָדָ֖ם לְבַדּ֑וֹ? He answered by quoting R' Elya Finkel who explains that the purpose that women were created was to be an עֵ֖זֶר כְּנֶגְדּֽוֹ - to correct man when he is wrong. (R' Frand said that the purpose of a wife is to tell her husband at the proper time that he is being an idiot). Thus the Torah first had to write that it is not good for man to be alone and the wife's purpose is to be an עֵ֖זֶר כְּנֶגְדּֽוֹ.

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Saturday, October 1, 2022

Moztei Shabbos Thoughts on Teshuva - R' Frand's Teshuva Derasha 5783

The following is a brief summary of some of thoughts said over by R' Frand in his annual Teshuva Derasha which was delivered in Baltimore on Thursday evening. I have attempted to summarize the first part of the derasha in this post and iyh will do an additional post over the weekend. This was a very powerful derasha and my attempt to summarize should not be viewed as an exact transcript. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.

R' Frand began the derasha by saying that he was tempted to make a Shehechyanu on the derasha. He mentioned that he had been giving it for close to 40 years and then could not give the derasha in 2020 because of the pandemic and then last year he had a health incident which put him in the hospital and only with Chasdei Hashem was he out of the hospital before Kol Nidrei.

R' Frand noted that many Rabbanim before the Yamin Noraim review the liturgy with the tzibbur. One year R' Shraga Feivel Mendelovich broke down crying at the phrase Maasei Ish U'Pikudaso - saying who can know one's destiny? R' Frand  said that whenever he hears that story he thinks its very strange. R' Shraga Feivel built Torah V"Daas when it was a fledging elementary school and provided the first post elementary school yeshiva. But more importantly, he was the driving force behind the day school movement - Torah U'Mesorah. He paraphrased Herbert Hoover's phrase "a chicken in every pot" to a day school in every Jewish community. R' Frand said that if you were raised in a community outside of New York, your education was probably because of R' Shraga Feivel. R' Frand said that the day school opened in Seattle in 1950 and that without it, he would probably not be here today.

R' Frand said those two accomplishments - Torah V'Daas and the day school movement should be enough, yet R' Shraga Feivel was unsure if he fulfilled his destiny.

R' Frand spoke about R' Kalmanovitch's role in saving the Mirrer Yeshiva. Who paid for the clothes, who paid for the food and buildings? He raised funds for all the students and Rebbeim's needs - to the point that one of the students wrote to him that he could not wear tzitzis because they had completely worn out, so R' Kalmanovitch sent 300 pairs of tzitzis to the Yeshiva.

R' Frand said that R' Kalmanovitch had been thrown out of so many government buildings in trying to raise funds for the Yeshiva that he felt that it had been decreed that he would burn in the ovens of Treblinka. He sent vast amounts of money to Shanghai and was visited by the FBI who told him that he was supporting enemy combatants. He told them - I don't care, these are my children.

By 1947 the Mirrer Yeshiva was comfortably in Yerushalayim and Brooklyn, so he set his sights on bringing yeshiva age boys from Morocco to learn in real yeshivas and there is a picture of him with a boatload of them.

What would the Torah world look like today without the Mirrer Yeshiva. Yet even on his deathbed he quoted Rabbeinu Yonah in Shaarei Teshuva and wondered whether he met his destiny. 

R' Frand noted that we will say Viddui 10x on Yom Kippur, but these are sins of commission. But the Sfas Emes says that our main teshuva is not fulfilling out mission on this earth. He quotes the pasuk from Yeshaya read as the Haftorah on fast days - כִּ֡י כַּֽאֲשֶׁ֣ר יֵרֵד֩ הַגֶּ֨שֶׁם וְהַשֶּׁ֜לֶג מִן־הַשָּׁמַ֗יִם וְשָׁ֙מָּה֙ לֹ֣א יָשׁ֔וּב כִּי אִם־הִרְוָ֣ה אֶת־הָאָ֔רֶץ וְהֽוֹלִידָ֖הּ וְהִצְמִיחָ֑הּ וְנָ֚תַן זֶ֙רַע֙ לַזֹּרֵ֔עַ וְלֶ֖חֶם לָֽאֹכֵֽל - that we need to be like the rain and snow - fulfill our mission and not return until it is accomplished.

And if these great people are worried about whether they completed their mission, what can we say? It was easy in the times of the prophets - we ask and they tell us what our mission is. But there are no prophets today.

R' Frand said that sometimes we are sent something - an opportunity and we need to be able to be aware of it and not be obtuse.

R' Frand talked about Sarah Shneur who founded the Beis Yaakov movement. She was a seamstress who went to hear derashos about how young women need a place to learn and she decided to start classes in her seamstress studio. R' Frand said - imagine if she had not heeded the call and when she went to Shamayim and they asked her - where are the Beis Yaakovs and she responded what are those?

R' Frand said she had married late in life and then got divorced and never had children. But if you went to a Beis Yaakov, you are one of her children. She had thousands of spiritual children, mission accomplished.

R' Frand mentioned Herschel Weber who was a Jew from Brooklyn who was present when a man fainted and dropped while walking out of shul. He stayed with the man until the ambulance came, but there was nothing they could do and the man had died. He heard the ambulance tech saying - if only we had gotten here 3 minutes earlier...and he also heard someone yell from the street - Herschel, you killed him. 

He was so shaken by this that he went to the Satmar Rav and asked what he should do? The Satmar Rav told him to start an organization to train people in emergency medical treatment and call it - Hatzalah. And that's why we have that organization - because he heard a knock on the door.

R' Frand spoke about Yaakov Meyer who started Misaskim - the organization which not only provides chairs, but also counseling. He was diagnosed with Leukemia and asked his Rav what to do and was told do chessed. So he thought about and started Misaskim.

R' Frand said that it does not need to be a one time event, it could be something that presents itself to you frequently - but when it does, take that challenge.

R' Frand told a story about R' Ovadia Yosef - a great Sephardic Gadol who was a prolific writer, but he gave great pride to the Sephardic community and it almost did not happen. His father was a grocer and at the age of 11, his father said that it was time for him leave Yeshivat Porat Yosef and time to work in the grocery store. R' Attia (one of the Roshei Yeshiva) noticed that R' Ovadia was not coming to yeshiva and he visited the grocery store where he saw him stocking the shelves. R' Attia said - he needs to come back to yeshiva, but the father argued - I need him to stock the shelves. R' Attia took off his rabbinic garb and put on a store apron and said - I will work the two hours, let him go back to yeshiva. This was enough to have an impact on the father and he allowed his son to go back to yeshiva where he became Chacham Ovadia.

R' Frand said - but imagine the scene in Shamayim if R' Attia had not done this? R' Ovadia would come for Judgment and be asked - where is the Yavia Omer and what's with Deal, New Jersey and R' Ovadia would have said - what's Deal, New Jersey? This is what was accomplished by taking off an apron.

R' Frand said that we can figure our mission by looking at our strengths and our talents that Hashem has given us and ask - where can I use my talents? We find this by the Mishkan - Hashem says to Moshe in Shemos 31:2 - רְאֵ֖ה קָרָ֣אתִי בְשֵׁ֑ם בְּצַלְאֵ֛ל בֶּן־אוּרִ֥י בֶן־ח֖וּר לְמַטֵּ֥ה יְהוּדָֽה - here I have called out for Betzalel..but there is no pasuk where Hashem specifically called out for him. R' Frand said - by giving Betzalel his talents, Hashem had called out to him.

R' Frand said that what's most important is seeing something that you have a proclivity for, something that you have a passion for and seizing that mitzva. It does not need to change the world, it needs to change you!

R' Frand talked about R' Aryeh Levin who would go on Shabbos afternoons to visit prisons. Not only to visit people thrown in jail by the British, but also common criminals. He once asked his wife, maybe I am spending too much time doing chessed? So he went to the Leshem to ask - maybe I should do less chessed and do more Torah? The Leshem told him, I am not a prophet, but this I can tell you for sure - anyone who busies himself with holy things and is successful and finds satisfaction in what he is doing, its Min HaShamyim that's what he should be doing.

R' Frand said that it may easier for the women to figure out their mission - because raising good, emotionally stable children who are Yirei Shamayim is a life's mission. We see this from the pasuk by Avraham that Hashem says that I chose him and I love him because his life's mission was כִּ֣י יְדַעְתִּ֗יו לְמַ֩עַן֩ אֲשֶׁ֨ר יְצַוֶּ֜ה אֶת־בָּנָ֤יו וְאֶת־בֵּיתוֹ֙ אַֽחֲרָ֔יו וְשָֽׁמְרוּ֙ דֶּ֣רֶךְ יְהֹוָ֔ה לַֽעֲשׂ֥וֹת צְדָקָ֖ה וּמִשְׁפָּ֑ט - to command his sons and his household to keep Derech Hashem (Bereishis 18:19).

R' Frand said that this can't be accomplished automatically - its not like watering your lawn and expecting them to grow like the grass. It requires constant effort and attention. R' Frand said that there is an expression - he's on a mission. A parent needs to focus on each kid and spend more time with the kid then shopping for the kid.

R' Frand said that you can ask Hashem - tell me what my mission is - don't be bashful, ASK! R' Frand said that a Rav came to R' Shlomo Zalman before the Yamim Noraim and he asked him - do you have poor people in your shul? Yes. Do you have rich people in your shul? Yes. Imagine if they are sitting next to each other in shul and the poor man says - I want to be so rich that the rich man next to me has to work for me. Do you think that's possible? Yes, because we see that Chana wanted a son and she davened to Hashem for a son like Moshe & Aharon. R' Shlomo Zalman said - is she crazy? She had no children for 19 years - she should have just been davening for a healthy baby. But she went for the gold and asked for a son like Moshe & Aharon - because the Yamim Noraim is a reset [my word] everything stars from zero and the rich can be poor and the poor can be rich - so just ask!

R' Frand said we are compared to angels on Yom Kippur and that even the angel Samael needs to say nice things to Hashem about us Yom Kippur. He says that like angels dont need food or shoes, the Jews don't need it on Yom Kippur. And then he says something odd, the same way that we don't jump, the Jews don't jump. What does that mean? The Derisha explains that just as the angels know their mission, the Jews know their mission and they don't jump around from place to place and thing to thing.

R' Frand said that Maftir Yonah was instituted to remind us about our mission. He quoted the Mishna Berurah which explains that our neshama comes down to fulfill a mission and if it does not, it comes back time and again until its accomplished. This was Yonah - he tried and tried not to fulfill his mission, but it needed to be done. And our neshamos dont want to keep coming back time again, but they will because they need to fulfill their mission.

R' Frand quoted a Gemara in Taanis which states that R' Broka was in the marketplace and Eliyahu HaNavi used to come to that market. He asked Eliyahu - is there anyone in the marketplace who is a Ben Olam Haba? Eliyahu said no. But then he saw a man who was not even wearing tzitzis and Eliyahu HaNavi said that he is a Ben Olam Haba. R' Broka approached him and asked - what is your job? He said, I am a jailer, and I make sure that the men and the women stay separate and if I see that someone has an eye on a Jewish girl, I make sure to protect her. This man was not a Rosh Yeshiva or possibly even a learned man, but he fulfilled his mission and is a Ben Olam Haba.

R' Frand told a story about a businessman who went to a city without much Jewish life for business. When he finished his business he found a restaurant with a good Hashgach and went for a meal. When he got there he saw a strange thing - kids would come in off the street, grab a kippah from a box and a soda from the fridge and then make a beracha and drink the soda and then say Shema Yisrael.

The businessman asked the store owner about it and he explained - I would see these public school kids hanging out and doing nothing. So I told them, come in and put on a kippa and have a soda and say a beracha and Shema and its on the house. Some of these kids became frum and have gone on to yeshiva. And I would not sell this business for a million dollars.

A restaurant owner having an impact with a bottle of soda - that's a mission.

R' Frand quoted a gemara in Berachos which states that when sages left each other they would give a beracha to each other - you should find olamecha. R' Frand quoted R' Schwalb who explained - you should find what is your hidden potential before you leave this world.

R' Frand talked about reading the tombstones when visiting cemeteries. He talked about seeing the tombstone of R' Chaim Soloveitchik. What's written on it after his name is Rav HaChessed - he was a social worker - anyone who needed would come in and sleep in his bed, and it did not matter to him. We will never write his seforim, he wanted to inspire us to do chessed.

R' Frand talked about the tombstone of R' Akiva Eiger. It does not say anything about the seforim he wrote. Instead he asked that it be written that he accepted yesurim all his days. His message is to not to be overcome by yesurim.

R' Frand said that he gave this speech in Brooklyn and an old man came over to him and showed him his wife's tombstone which said the same things. She had terrible arthritic hands, but she cooked for others and knit baby blankets with arthritic hands.

R' Frand said that we can find our mission in the strangest places. And while we ask at the end of Yom Kippur that we be forgiven without sustaining yesurim, we can learn from R' Akiva Eiger how to conduct ourselves if that's part of our mission.

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Thursday, September 29, 2022

Thursday's Parsha Tidbits - Parshas Vayelech

Tonight is the annual Teshuva Derasha which for technial reasons was not available on TCN. I do hope to receive a link to the recorded version and will IYH try to summarize it in a post(s) over the weekend. However there was a pre-recorded Parsha vort on OU Torah which can be found at https://outorah.org/p/129615 . I have attempted to reproduce the vort to the best of my ability in this post. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to the maggid shiur.

Rabbi Frand began the vort by quoting from Moshe's "valedictory address" that Moshe stated in Devarim 31:2 וַיֹּ֣אמֶר אֲלֵהֶ֗ם בֶּן־מֵאָה֩ וְעֶשְׂרִ֨ים שָׁנָ֤ה אָֽנֹכִי֙ הַיּ֔וֹם לֹֽא־אוּכַ֥ל ע֖וֹד לָצֵ֣את וְלָב֑וֹא. R' Frand asked what did it mean that Moshe could not go out and come back? Rashi immediately dispels the notion that Moshe was physically weakened as he states that Moshe's strength had not waned.

Rashi gives an answer that Moshe could no longer be engaged in the back and forth of Torah discussion as Hashem had shut off to Moshe the wellsprings of Torah. As a result, Moshe said I cannot go on any longer - if I can't learn and give over Torah, I have no point in living as this is my reason d'etra.

R' Frand told two stories with a warning that he did not sanction the behavior in the stories. He mentioned that he had a Rebbi who could not kick the smoking habit, as much as his family and students begged him. The Rebbi said - if I can't smoke, I can't learn. And if I can't learn then I can't live.

R' Frand remarked that without approving this lifestyle choice, the fact that if he could not learn he could not live, demonstrates the Rebbi's life meaning.

R' Frand also told a story about a man who visited R' Chaim Kanievsky and told him that he had inherited great wealth and was worried about Ayin Hara. R' Chaim asked him - did you use this money to allow yourself to learn more? No, said that man. Did you use the money to hire tutors so that your children could learn better? No, said the man. R' Chaim responded - if you are not using the money to learn or to help your children learn you don't need to worry about Ayin Hara as no one will be jealous of you. Of course this said more about R' Chaim then the man, but it shows what a life of Torah can mean.

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Thursday, September 22, 2022

Thursday's Parsha Tidbits - Parshas Nitzavim

The following is a brief summary of some of thoughts said over by R' Frand on the parsha this evening. I have attempted to reproduce these vorts to the best of my ability. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.

R' Frand began the vort by quoting from Devarim 29:15-20, in which the Torah warns that the Jews have seen the abominations in Egypt and that perhaps there is a man among them who after hearing this warning -- וְהִתְבָּרֵ֨ךְ בִּלְבָב֤וֹ לֵאמֹר֙ שָׁל֣וֹם יִֽהְיֶה־לִּ֔י כִּ֛י בִּשְׁרִר֥וּת לִבִּ֖י אֵלֵ֑ךְ - he will bless himself in his heart and say peace will be on me and I will do what I want.

R' Frand quoted the Ibn Ezra who explains the curious complacency of this man. The man believes that no harm will come to him because he is part of a community (Tzibur) and that they will protect him from the harm of his sins. 

This of course is a well established principle - we pray as part of a community so that our prayers will be heard and the zechus of the community does afford protection.

But not for this man, as the Torah states in Devarim 29:20 - וְהִבְדִּיל֤וֹ יְהֹוָה֙ לְרָעָ֔ה מִכֹּ֖ל שִׁבְטֵ֣י יִשְׂרָאֵ֑ל - Hashem will separate him out for punishment.

R' Frand underscored the protection of the Tzibur by telling stories about the Mirrer Yeshiva - the only European yeshiva whose student body and staff survived the Holocaust intact. When things started getting bad in Europe, the Rosh Yeshiva told the talmidim that they needed to stay together. He would not allow any of the boys to go home for Sukkos and required them to all learn together in the same Beis Medrash.

R' Frand then tied this into the Zohar's explanation of a story in Melachim Beis involving Elisha and the Shunamis woman. She had built a room for him to rest and וַיְהִ֥י הַיּ֖וֹם וַיָּ֣בֹא שָׁ֑מָּה וַיָּ֥סַר אֶל־הָעֲלִיָּ֖ה וַיִּשְׁכַּב־שָֽׁמָּה - it was on that day that he came there and lay down in the attic (4:11) - the Zohar explains that this day was Rosh Hashanah.

Elisha then called Gechazi and asked him to inquire of the Shunamis woman - מֶה לַעֲשֹ֣וֹת לָ֔ךְ הֲיֵ֚שׁ לְדַבֶּר־לָךְ֙ אֶל־הַמֶּ֔לֶךְ - what can we do for you - should we speak to the King (4:13) - the Zohar explains that Elisha was offering to daven to Hashem for her.

She responded that she did not want this, using the term בְּת֥וֹךְ עַמִּ֖י אָנֹכִ֥י ישָֽׁבֶת - I dwell among my people. R' Frand explained that she was saying - I don't want to be separated from my people on Rosh Hashanah. R' Frand tied this to R Finkel who did not want to sit separately in the East on Rosh Hashanah - he wanted to be with the rest of the yeshiva.

R' Frand then said a thought from the Chofetz Chaim about another way to succeed in Judgment. He talked about the 1901 Russia-Japan war. When things were going badly for Czar Nikolai he decided to reshape the Russian army by taking a junior level officer and asking him to reorganize. The junior level officer immediately fired all the senior officers who had their positions based on nepotism or stature. These people decided to see if they could find some dirt on the junior officers and eventually discovered that he was lining his pockets.

The former officers then came to Czar and told them what they discovered, in an attempt to get him fired. The Czar responded - I believe you, but I am willing to look past this because I need him and he is doing a great job in reforming the army.

The Chofetz Chaim concluded - this is how you succeed in Judgment on Rosh Hashanah - make yourself valuable and needed by the Tzibur.

Wishing everyone a Kesiva V'Chasima Tova and sweet and healthy New Year.

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Thursday, September 15, 2022

Thursday's Parsha Tidbits - Parshas Ki Savo

The following is a brief summary of some of thoughts said over by R' Frand on the parsha this evening. I have attempted to reproduce these vorts to the best of my ability. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.

In Devarim 27:26, the Torah states אָר֗וּר אֲשֶׁ֧ר לֹֽא־יָקִ֛ים אֶת־דִּבְרֵ֥י הַתּוֹרָֽה־הַזֹּ֖את - cursed is the one who does not uphold the words of the Torah. R' Frand asked why does the Torah use the word uphold (Yakim) and not keep (YiKayem)?

R' Frand answered by quoting the Ramban who explains that this refers to someone who says - I will keep the whole Torah, but not this particular mitzva that I don't understand or that I don't agree with. This person is not failing to keep a mitzva because he has a desire or because he his lazy. That would not be a reason that a person should be cursed as he is merely being human. But a person who says that he fundamentally will not follow a particular rule, that is a person who is cursed.

R' Frand next quoted the Chazon Ish who explained that in Klal Yisrael there are Tzaddikim and there are also good men, even if they are not on the level of being a Tzaddik. This second category of people strive to be Tzaddikim, but are held back because of their Yetzer Hara. But there is also a third category of people who are happy with not being perfect and have no desire to grow. As we approach Rosh Hashanah we should want to be in that second category of desiring a year so that we can grow.

R' Frand said a second vort which contrasted the Berachos and Klallos which both the use word וְהִשִּׂיגֻ֑ךָ - and they will come upon you and overtake you. In Devarim 28:2, the Torah writes וּבָ֧אוּ עָלֶ֛יךָ כָּל־הַבְּרָכ֥וֹת הָאֵ֖לֶּה וְהִשִּׂיגֻ֑ךָ - the Berachos will come upon you and overtake you. But in Devarim 28:15, the Torah writes וּבָ֧אוּ עָלֶ֛יךָ כָּל־הַקְּלָל֥וֹת הָאֵ֖לֶּה וְהִשִּׂיגֽוּךָ - the Klallos will do this. 

It is understandable why a person would want to avoid the Klallos and thus they will overtake him, but why would someone want to avoid the Berachos?

R' Frand gave a number of answers, some of which I will summarize here. R' Frand quoted R' Shimshon Refael Hirsch who explains that the person whose Berachos will overcome him is a person who does mitzvos because he wants to do mitzvos and not for the sake of a reward. This person will be overcome with Beracha, even though he is not expecting it.

R' Frand also quoted R' Weinberger in Shemen HaTov who writes that it will occur that a person will become wealthy and it will change the person, or a person will be overcome with troubles and it will change his countenance as well. The blessing here is that the person will be overcome with Berachos which will not change him, while the Klallos are that he will be overcome with troubles which will change him too.

Lastly, R' Frand quoted the Degel Machaneh Ephraim which explains that there are times that Hashem will send us a beracha which we do not capitalize on. Maybe because we don't understand that its a blessing or perhaps because our nature is not to jump at potential opportunities which involve change. Hashem says - I will send this beracha and it will overcome you, even if you are trying to avoid it.

R' Frand closed the vort by quoting the pasuk in Tehillim אַ֚ךְ ט֣וֹב וָחֶ֣סֶד יִ֖רְדְּפוּנִי . Why would we need goodness and kindness to pursue us? Because there are times that we don't see that something is a Beracha and therefore we need it to pursue us.

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