The following is a brief summary of some of thoughts said over by R' Frand on the parsha this evening. I have attempted to reproduce these vorts to the best of my ability. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.
R' Frand noted that there are a series of interesting Mitzvos in the fourth Aliyah of the Parsha - Sotah, followed by Nazir, then Birkas Kohanim and then the dedication of the Mishkan in which each tribe brought sacrifices through their Nesiim.
Rashi explains the connection between the Matnos Kehunah in the third Aliyah and the law of Sotah - stating that whomever is stingy and does not want to give their Matnos Kehunah to the Kohain, will need the Kohain's assistance to deal with a suspected Sotah.
The connection between Nazir and Sotah is mentioned in the Gemara in Sotah which states that the person who sees the spectacle of the Sotah will swear off wine, since the wine brought those people to adultery, the Nazir swears that he won't drink wine.
But what is the connection with Birkas Kohanim and thereafter the sacrifices of the Nesi'im? And more fundamentally, why is the Mitzva of Birkas Kohanim in Sefer Bamidbar and not Sefer Vayikra, with all the rules of the sacrifices and Kohanim?
R' Frand quoted R' Immanuel Bernstein who cites R' Shlomo Fisher of Yerushalaim to address these questions. He first observed that the Nazir lives on an elevated spiritual plain as he abstains from wine and being tamei, yet when he finishes his period, he brings a sacrifice to atone. Why? The Gemara explains that he invented a new Issur for himself. While its noble that he wants to improve, but accomplishing this by separating himself is not without fault.
R' Fisher further explains that the Nazir also separated himself from humanity. R' Hirsch explains that this is why the Nazir grows his hair and does not drink wine - to create a barrier between himself and others and not engaging in social drinking. But this is not good - he should control his Yezter Hara, not separate himself from the people as "holier than thou."
So if a Nazir must atone for his separation, the Kohainim who live a separate existence, should also have to atone. Why don't they do so? Because every morning they demonstrate their love of the Jewish people by blessing them and doing so "B'Ahavah." And a Kohain who cannot bless the congregation with a full heart cannot give the Bracha. This is why Birkas Kohanim is here.
But what does this have to do with the sacrifices of the Nesi'im which dominates Parshas Nasso? The answer is that the sacrifices started on Rosh Chodesh Nissan, and each sacrifice had the law of a private sacrifice. How did they bring one on Shabbos - there are no personal sacrifices on Shabbos! The answer is that it is not a private sacrifice as all the Nesi'im agreed that they would bring the same sacrifice as part of a group. This is why it could be brought on Shabbos.
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