Friday's Parsha Tidbits - Parshas Beshalach

The following is a brief summary of some of thoughts said over by R' Frand on the parsha last evening. I have attempted to reproduce these vorts to the best of my ability. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.

The parsha begins by stating in Shemos 13:17 - וַיְהִ֗י בְּשַׁלַּ֣ח פַּרְעֹה֘ אֶת־הָעָם֒. Chazal teaches that the word וַיְהִ֗י denotes trouble or pain. Who was in pain? R' Frand answered that Pharaoh was in pain.

R' Frand then told a story about R' Zevulun Groz who was the Av Beis Din in Rechovot. The Sefer Meir Derech states that before R' Groz went away to yeshiva his father told him a Medrash. A person found a pile of pearls and did not know what it was. He asked someone on the road, do you want these balls? The man took them. He then went into the town and sorted them by size and set up a "pop up shop." The seller later entered the town and saw a line outside the pop up shop. People were asking for the price of the smaller and medium pearls and when he heard their price, he tore his clothes and exclaimed "I had it all in the palm of my hand, but did not know its value."

The Medrash said that the nimshal is Pharaoh who when he saw that he had 600,00 Jews after Moshe counted them, he cried out woe is me that the Jews were leaving.

Sefer Meir Derech asks - what is the parallel? The man who gave up the pearls did so voluntarily. But Pharaoh did not give them up by choice!

The answer is that Pharaoh realized that he had 600,000 wise and industrious people and he used them as brick layers. This is the mashal and nimshal.

R' Groz's father said to him - you are going off to Yeshiva. Don't waste your time. A Yeshiva career is finite and you don't want to look back and say - I had Gan Eden - I had no concerns and could have sat and learned without distraction. And I wasted it.

R' Frand said that he got a text from a former student who had been in mechina. He remembered sitting in a shmooze from R' Tendler who said to him - don't waste your life. One day you will have children and your son will ask you to teach him a perek of Gemara and you would want to be able to do so.

R' Frand said a second vort related to Tu BShvat in 1944. The Belzer Rebbi's father and uncle had miraculously made his way out of Europe to Israel on Tu BShvat. At the time there were a few Belzer Chassidim in Israel, but not many. The Chassidim came to him and said that they had all lost family in Europe and they wanted some Chizuk. He told them that the Jews sang Az Yashir on the 7th day of Pesach. But these are the same Jews who must have lost most of their relatives in Choshech in which 80% of the Jews died. How did they say Shira? He answered based on Rashi who said that they sang that in the future there will be Techiyas HaMeisim - when everything will make sense. 

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Thursday's Parsha Tidbits - Parshas Bo

The following is a brief summary of some of thoughts said over by R' Frand on the parsha this evening. I have attempted to reproduce these vorts to the best of my ability. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.

R' Frand said two vorts tonight which were predicated on the Ramban on Parshas Bo. The first vort related to Shemos 10:6 where after Moshe tells Pharaoh that the plague of Arbeh was coming, the Torah writes  וַיִּ֥פֶן וַיֵּצֵ֖א מֵעִ֥ם פַּרְעֹֽה. Thereafter, the Torah writes that Pharaoh's slaves try to convince Pharaoh to let the Jews leave and then Moshe and Aharon were brought back to Pharaoh.

The Ramban writes that when Moshe left, it was before receiving a response to his request that the Jews be allowed to leave. The reason for his departure was to allow the Egyptians to confer about his warning. In fact, this occurred each time that Moshe warned the Egyptians that a plague was coming. 

R' Frand quoted R' Simcha Zisil Brody who explained and developed the Ramban. He asked - why did Moshe leave? Shouldn't he have stayed around and been available for questions or to offer advice? He answered that Moshe knew that human nature is to resist being told to do something and that if he stayed and offered advice it would be rejected. So Moshe left and allowed them to come to their own conclusions as to how to proceed. 

R' Frand also quoted R' Brody for the principle that a person has problems seeing his own flaws. How then can we get direction? From our spouse who is not seen as an outsider and who (hopefully) will be able to tell us when we are being an idiot. R' Brody tied this to a Gemara in Yevamos 63a in which R' Elazar says that any man without a wife is not a (complete) man. This is not an exaggeration as we can see from when we make the Beracha Yotzeir HaAdam. It is not said at birth, nor at the bris or at the Bar Mitzvah. Instead it is said under the Chuppah as a man is not a complete man until he is married.

R' Frand also quoted the last Ramban on the parsha which asks - why do we have so many mitzvos which are intended to remind us of being taken out of Egypt? He answers that with Yetzias Mitzrayim, Hashem answered the skeptics who questioned if Hashem existed, or if He is aware of what takes place on earth and if He is in control. By taking the Jews out of Egypt with great open miracles, He showed that He does exist, is aware of what takes place here and does care about what happens.

The Ramban further explains that Hashem does not make open miracles daily and for that reason, people can forget His involvement. Therefore we are given so many Mitzvos that cause us to remember Yetzias Mitzrayim. Because for a person to have a portion in the Torah he needs to be aware that just like there were open miracles, there are also hidden miracles and that what happens here is not simply "nature", it is Hashem's divine acts which are all hidden miracles.

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Thursday's Parsha Tidbits - Parshas Va'era

The following is a brief summary of some of thoughts said over by R' Frand on the parsha this evening. I have attempted to reproduce these vorts to the best of my ability. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.

R' Frand began the vort by quoting the pasuk in Shemos 6:5 - וְגַ֣ם | אֲנִ֣י שָׁמַ֗עְתִּי אֶת־נַֽאֲקַת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֥ר מִצְרַ֖יִם מַֽעֲבִדִ֣ים אֹתָ֑ם. The pasuk begins with the words - וְגַ֣ם | אֲנִ֣י שָׁמַ֗עְתִּי - and also I heard. R' Frand quoted the Chassam Sofer who asked - who else heard the cries of the Jews?

The Chassam Sofer explains that the Egyptians were so cruel that they would not allow the Jews to cry about their troubles. The only exception was when Pharaoh died they were allowed to cry, although their tears were for their tragedies and not Pharaoh's death.

R' Frand observed that when someone is generally undergoing troubles, it is hard to be sympathetic to someone else's troubles. It's not that the person is callous, it's just that when a person is in pain, he does not necessarily feel someone else's pain.

However in Egypt the Jews were able to do just that. Not only did they cry about their individual troubles, but they were able to cry about other people's troubles as well. It was this crying for others that Hashem said "I also heard" - I have people's crying for themselves and that they can still cry for others as well.

R' Frand tied this into a story in the sefer L'Mromem about R' Gud Eisner (sp?). He had been in the camps towards the end of the Holocaust at a time when the Nazis knew the end was near. They ordered the weak prisoners to march through the snow in a "death march" where anyone who fell was immediately shot.

R' Eisner was marching with his friend R' Nechemia Blustein when R' Eisner felt that he had no more energy and he fell to the ground. R' Nechemia yelled at him "Gudele, run." And he got up and began running and was not shot. He lived through the march and eventually became the Mashgiach at the Yeshivas Sfas Emes.

R' Eisner said that he learned three things from this: (1) that everyone has hidden strengths that just need to be unlocked as he did not know that he could push through; (2) that encouragement has the power to help someone who is down get back up, and (3) that knowing that someone else cares is significant enough to help someone persevere.

R' Frand closed the vort by acknowledging that we live in a world where people are very lonely. This is not just a COVID, or post-COVID effect. He observed that when you see people on a train or a plane they are all absorbed in their screens and he theorized that the smart phone and internet cause people to feel isolated and alone because others are not interacting with them. But a little encouragement and showing that you care can be enough to help someone who is lonely feel that they are no longer by themselves.

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Thursday's Parsha Tidbits - Parshas Shemos

The following is a brief summary of some of thoughts said over by R' Frand on the parsha this evening. I have attempted to reproduce these vorts to the best of my ability. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.

R' Frand began the vort by repeating a central concept of his that in every parsha we can see the middah of HaKaras HaTov. He gave an example in this week's parsha which related to Pharaoh. Although Pharaoh did many evil things, the Torah introduces us to Pharaoh in Shemos 1:8, it is with the statement וַיָּ֥קָם מֶֽלֶךְ־חָדָ֖שׁ עַל־מִצְרָ֑יִם אֲשֶׁ֥ר לֹֽא־יָדַ֖ע אֶת־יוֹסֵֽף - that Pharaoh was not makir tov for what Yosef did. Or as one mefaresh explains - he acted as if he did not what Yosef did to save Egypt.

What Chazal are pointing out that if someone is not a makir tov and is instead is kafoi tov, he can come to do horrible things as the result was that he bathed in the blood of Jewish babies.

R' Frand also observed that Pharaoh claimed in Shemos 1:10 that הָ֥בָה נִתְחַכְּמָ֖ה ל֑וֹ פֶּן־יִרְבֶּ֗ה וְהָיָ֞ה כִּֽי־תִקְרֶ֤אנָה מִלְחָמָה֙ וְנוֹסַ֤ף גַּם־הוּא֙ עַל־שׂ֣נְאֵ֔ינוּ וְנִלְחַם־בָּ֖נוּ וְעָלָ֥ה מִן־הָאָֽרֶץ - he was concerned that the Jews would desert Egypt in a battle and would not show HaKaras HaTov. (This despite that the Torah has specific rules that still requires us to show favor to Egyptians because we were geirim in their land).

R' Frand used an adage was Peter says about Paul, says more about Peter than it does about Paul. Pharaoh's concern for the Jews not being loyal was born out of his lack of HaKaras HaTov for what Yosef did for Egypt.

R' Frand quoted a Gemara in Avodah Zarah where a person said that Jews can't keep Shabbos, because if they are walking on the street and see a wallet on Shabbos they would not be able to walk away from it. This is because he was too attached to money. Another Gemara quoted a person who said that he does not think Jews can live in the same house with their wife when she is a Niddah. Why? Because he himself had no self control.

R' Frand next mentioned a Medrash Tanchuma in which Moshe tells Hashem - I can't take the Jews out of Egypt without getting permission from Yisro. Yisro took me into his house and treated me as a son and fed me and employed me.

R' Frand asked - who owes who? Yisro could not find a shidduch for his daughter and welcomed Moshe because Moshe did not know about Yisro's history. But Moshe treated him as if Yisro had done him a favor. R' Frand quoted the Chovos HaLevavos which explains that when someone does you a favor, you should see that it comes from Hashem and the person is just a conduit.

R' Frand then quoted R' Chaim Friedlander who observed about this story that when an opportunity comes for you to do a Mitzva, you cannot step over someone else or do something wrong to someone to do what you need to do. He gave the example of coming late to shul and blocking someone else in the parking lot. Being in shul does not give someone the right to hinder someone else.

This is the lesson of Moshe asking Yisro for permission - because even doing a great Mitzva like taking the Jews out of Egypt did not supplant Moshe;s need to recognize the good that Yisro had done for him.

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