Thursday, November 17, 2022

Thursday's Parsha Tidbits - Parshas Chaye Sarah

The following is a brief summary of some of thoughts said over by R' Frand on the parsha this evening. I have attempted to reproduce these vorts to the best of my ability. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.

R' Frand began the first vort by quoting the Shelah who observes that in the beginning of this week's parsha we see a number of times that Avraham bows to Hashem to thank Him for being able to buy Ma'aras HaMachpela. This occurs in Bereishis 23:7 and 23:12, even though the transaction had not yet been consummated. In fact, at each point Avraham had positive results from his conversations, but Avraham does not actually buy the land until 23:16.

The Shelah observes that this same pattern can seen by Eliezer as in Bereishis 24:26, Eliezer bows to Hashem to thank Him for finding Rivka and then again in 24:52, Eliezer is told that Rivka can go back with him and bows to Hashem in thanks, even though he has not yet given Rivka the Kesef Kiddushin.

R' Frand gave an analogy to a person who is buying a house. He looks for a house and when he finds a house that he likes, he thanks Hashem. And after he makes an offer which is accepted, he thanks Hashem. But he does not have the house yet - he still needs to get a mortgage and then go to closing.

The Shelah explains that when you are approaching a Yeshua, you need to thank Hashem for each step in the process. It is the tendency of most people not to say thank you to Hashem until the ultimate event. But this is not the right way to appreciate Hashem - its for each step of the process. R' Frand tied it to the Gemara that learns from Kol HaNeshama T'Hallel Kah - that a person should thank Hashem for each breath. We don't only thank Hashem for getting home safely, we start with Modeh Ani when we get up in the morning.

R' Frand then observed that one of the most outstanding aspects of Avraham's life is that he is able to appreciate each thing that occurs in his life. In Bereishis 24:1 the Torah states וְאַבְרָהָ֣ם זָקֵ֔ן בָּ֖א בַּיָּמִ֑ים וַֽיהֹוָ֛ה בֵּרַ֥ךְ אֶת־אַבְרָהָ֖ם בַּכֹּֽל. Rashi explains that בַּכֹּֽל - is because Avraham has a son as the gematria is 52 - which is the same as Ben.

R' Frand then asked - isn't Rashi's mission statement that he will explain the pashut pshat? A gematria is certainly not the simple explanation of בַּכֹּֽל!

R' Frand then observed that Avraham did not have an easy life as he was banished by his father, thrown into the fiery furnace, had his wife taken by Pharaoh and Avimelech, had to kick Hagar out, had a wife who was infertile for 90 years and then when he is told that Sarah will have a son in Bereishis 17:18, he responds - ל֥וּ יִשְׁמָעֵ֖אל יִֽחְיֶ֥ה לְפָנֶֽיךָ. Rashi explains that he is saying - I am not deserving to have another son, Yishmael should be enough for me.

This is Avraham's attitude? The average person if told that Sarah would bear him a son would say - its about time! But this is the way that Avraham lived his life - having a son is enough.

And this why the Torah writes וַיִּגְוַ֨ע וַיָּ֧מָת אַבְרָהָ֛ם בְּשֵׂיבָ֥ה טוֹבָ֖ה זָקֵ֣ן וְשָׂבֵ֑עַ in Bereishis 25:8. The Ramban explains that Avraham was happy because he did not have many expectations - he was happy with just Yishmael. And when a person does not have many expectations he dies a happy man.

R' Frand said that he had heard about R' Berel Wein who when he was growing up in the 1940s there was no expectation that he would have his own car. He was told to go to law school so that he could support himself. 

R' Frand said that he is a generation younger than R' Wein, but when he was first married and then for many years he bought used cars. But people now have expectations that life has to give them certain things. 

The present generation may think that they deserve things, but if a person has those expectations he will be frequently disappointed. But if he is not expecting things and thank Hashem for everything that comes his way, he can be זָקֵ֣ן וְשָׂבֵ֑עַ.

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Friday, November 11, 2022

Belated Parsha Tidbits - Parshas Vayera

The following is a brief summary of some of thoughts said over by R' Frand on the parsha last evening which we missed while travelling to LA on overnight flight. I have attempted to reproduce these vorts to the best of my ability. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.

In Bereishis 19:27 the Torah states וַיַּשְׁכֵּ֥ם אַבְרָהָ֖ם בַּבֹּ֑קֶר אֶ֨ל־הַמָּק֔וֹם אֲשֶׁר־עָ֥מַד שָׁ֖ם אֶת־פְּנֵ֥י יְהֹוָֽה - Avraham went back and davened in the place where he previously stood before Hashem. The Gemara in Berachos learns from this that anyone who is kovea makom - sets a regular place for davening, the G-d of Avraham will help him.

But what is the significance of setting a makom? R' Frand answered by quoting R' Meir Tzvi Bergman who cites a mishna in Pirkei Avos which talks about the disciples of Avraham or Bilaam. Avraham was happy for others, generous and humble, whereas Bilaam was not happy with other peoples success and haughty and could not be satisfied with his lot.

Where do we see this? When Bilaam went to curse the Jews it became a beracha and afterwards Bilaam asked to go to another location where he thought he could be successful and after failing again asked to go elsewhere. Why did Bilaam keep asking to go elsewhere? Because he thought that the problem was not him, it must be the location. This demonstrates haughtiness - the inability to say I made a mistake, it must be the location.

Meanwhile Avraham davened unsuccessfully for Sdom and afterwards went back to daven in the same place again - because it was me and not the place where he davened.

R' Frand mentioned his disdain for politicians who always blame other people or other things for the failings and don't say - its my fault. R' Frand quoted from a note that was written by Eisenhower which initially stated that a beachhead landing had failed but changed it to, I failed.

R' Frand also quoted Bereishis 19:1 - וַ֠יָּבֹ֠אוּ שְׁנֵ֨י הַמַּלְאָכִ֤ים סְדֹ֨מָה֙ בָּעֶ֔רֶב וְל֖וֹט ישֵׁ֣ב בְּשַֽׁעַר־סְדֹ֑ם וַיַּרְא־לוֹט֙ וַיָּ֣קָם לִקְרָאתָ֔ם וַיִּשְׁתַּ֥חוּ אַפַּ֖יִם אָֽרְצָה. Rashi states that Lot got up immediately to run to the guests because he learned chessed and to be machnis orchim from the house of Avraham.

R' Frand cited the Tolner Rebbi from Yerushalayim who notes that Rashi is referring to a Medrash, but that Medrash was on the pasuk two pesukim later which states  וַיַּ֤עַשׂ לָהֶם֙ מִשְׁתֶּ֔ה. So why did Rashi state this here? Also, why does Rashi say that it was learned from the house of Avraham and not Avraham himself? 

The Tolner Rebbi asked a third question - the Medrash says that Lot should have been killed in Sdom since he went there based on their lifestyle. What happened to Avraham's chinuch? He brought in guests, but worshipped idols and lived the hedonistic lifestyle of Sdom.

The Tolner Rebbi explained that there are two different forms of chinuch. The first is a direct chinuch where you tell them to do x or not to do y. But as children get older they have their own drives and yetzer hara. But there is a second type of chinuch - which is a lifestyle they learn from their parents. If children see that their parents are always on time and responsible, children learn that too based on their environment. This is a less direct chinuch, but also is not a battle with the yetzer hara.

This answers the second question - Lot brought in guests because he learned from the way that Avraham had his house to be machnis orchim. No, the direct lessons did not make an impact on him, but he did learn this.

R' Frand said that also answers the first question on Rashi - its mentioned in the first pasuk because at this juncture, Lot had just been made a judge in Sdom and was bound to follow their laws of not treating guests properly. Yet, Lot ran to bring in the angels and be machnis orchim because it was instinctive. Lot may have been an idol worshipper and hedonist, but he learned from Avraham's house how to be machnis orchim.

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Thursday, November 3, 2022

Thursday's Parsha Tidbits - Parshas Lech Lecha

The following is a brief summary of some of thoughts said over by R' Frand on the parsha this evening. I have attempted to reproduce these vorts to the best of my ability. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.

R' Frand's first vort related to the dialogue between Avraham and the king of Sdom following the war of the 4 kings and 5 kings. After the king tells Avraham in Bereishis 14:21 - תֶּן־לִ֣י הַנֶּ֔פֶשׁ וְהָֽרְכֻ֖שׁ קַח־לָֽךְ, Avraham responds in the following pasuk - הֲרִמֹ֨תִי יָדִ֤י אֶל־יְהֹוָה֙ אֵ֣ל עֶלְי֔וֹן קֹנֵ֖ה שָׁמַ֥יִם וָאָֽרֶץ.

R' Frand quoted the Medrash Rabbah which links this statement of Avraham with Moshe's saying shira at Yam Suf in Shemos 15:2 - זֶ֤ה אֵלִי֙ וְאַנְוֵ֔הוּ אֱלֹהֵ֥י אָבִ֖י וַֽאֲרֹֽמְמֶֽנְהוּ. The Medrash teaches that Moshe learned from Avraham in the way that he praised Hashem after being victorious in battle and therefore modeled his praise after Avraham.

R' Frand then quoted the Meshech Chachma who asked - what is the connection? Moshe said praise after the open miracle of the Yam Suf, whereas Avraham says that the miracle in battle was performed by Hashem and therefore I won't take compensation. 

He answered that Avraham taught a lesson in that it is not out of the realm of possibility for the few to defeat the many if they are more cunning or more skilled. Avraham resisted the urge to say - its because of my talents that we were victorious in battle. Moshe learned from Avraham to say - its all from Hashem.

R' Frand said a second vort from the Meshech Chachma on the same incident. The gemara in Chullin states that as a reward for Avraham saying in Bereishis 14:23 - אִם־מִחוּט֙ וְעַ֣ד שְׂרֽוֹךְ־נַ֔עַל וְאִם־אֶקַּ֖ח מִכָּל־אֲשֶׁר־לָ֑ךְ, we received the mitzvos of Tefillin and Techeles. The Meshech Chachma explains that the reason that we only wear Tallis & Tefillin at Shacharis and not any other prayer is because Avraham was responsible for the Shacharis prayer.

Lastly, R' Frand said a vort on the first pasuk of the parsha where Avraham is told to leave Charan. He first quoted the Rabbeinu Bachya who states that since Avraham had been living among the idol worshippers, Hashem gave him an eitza tova - leave there so that you don't become dirtied by living among them.

R' Frand quoted R' Moshe Scheinerman (sp?) from Flatbush who asked - if Avraham is known as "Ha'Ivri" because he separated from the rest of the world by recognizing that Hashem and creating the concept of monotheism, why did he need to leave the idol worshippers? He answered by noting that the language was that Avraham should not become dirty. A person can become dirty if someone or something rubs against his clothes, so better not to be around those things.

R' Frand also said that the reverse is true and that we can see this from this week's parsha as well. The Torah states in Bereishis 14:13 - וַיָּבֹא֙ הַפָּלִ֔יט - who we know to be Og. Why was he called Og? The Medrash teaches that he came on Erev Pesach when Avraham was baking matzos which are called Ugos. This momentary incident had an impact on Og and transformed him, even though his motive in telling Avraham about Lot's capture was less than pure.

R' Frand also quoted a vort from the Ponovich Rav about the story of the Romans sending Yosef Meshisa into the Beis HaMikdash because they were afraid to enter. They told him - you can go in and take whatever you would like and he acquiesced. When he emerged with a golden menorah, the Romans told him that it was not appropriate for him to have it and they asked him to go in a second time and take something else, but he refused.

The Romans were unhappy with this result and threatened Yosef, but he did not change his mind. They then punished him and made him turn the grain mill like a donkey, but he would not go back in.

But why did he refuse after having no issue with going in the first time? The Rav explained that when Yosef went in the first time he had a connection with kedusha and this had an indelible impact on him.

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Friday, October 28, 2022

Belated Parsha Tidbits - Parshas Noach

The following is a brief summary of some of thoughts said over by R' Frand on the parsha last evening. I have attempted to reproduce these vorts to the best of my ability. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.

R' Frand quoted a Medrash Tanchuma which writes that Noach was called a Tzaddik because he fed the world. The Medrash Tanchuma further writes that only one other person is called a Tzaddik - Yosef because he also fed the world and a person is called a Tzaddik specifically because he feeds the world.

R' Frand quoted the Sefer Abir Ya'akov who explains the pesukim in Ashrei where we say פּוֹתֵ֥חַ אֶת־יָדֶ֑ךָ וּמַשְׂבִּ֖יעַ לְכָל־חַ֣י רָצֽוֹן followed by צַדִּ֣יק יְ֖הֹוָה בְּכָל־דְּרָכָ֑יו וְ֜חָסִ֗יד בְּכָל־מַֽעֲשָֽׂיו. R' Frand remarked that there could have been other pesukim starting with the letter Tzaddik, but this was placed there to show that one who feeds the world is a Tzaddik.

R' Frand tied this into the prayer on Hoshana Rabbah - Adama Me'errer with all of its requests for blessing - all of which have to do with parnasah for the world. And after this prayer we say the pasuk - צַדִּ֣יק יְ֖הֹוָה בְּכָל־דְּרָכָ֑יו וְ֜חָסִ֗יד בְּכָל־מַֽעֲשָֽׂיו - because feeding the world is the act of the Tzaddik.

So how does someone in today's generation get the title Tzaddik? R' Frand quoted a Rashi which writes that Noach was called a Tzaddik because he did not cheat in business. R' Frand then cited a Rambam which states that a worker should work with full effort, because we see that Yaakov HaTzaddik worked for Lavan with a full effort. We can achieve that name too by working fully for our employers.

R' Frand also quoted the Chizkuni who asks why the generation of the flood was punished and why was Kayin punished, when none of the commands had yet been made by Hashem? He answered that there are Mitzvos that even if we are not commanded, they are logical and should have been followed. Even though no one was commanded not to kill, it was obvious that Kayin should not have killed.

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Thursday, October 20, 2022

Thursday's Parsha Tidbits - Parshas Bereishis

The following is a brief summary of some of thoughts said over by R' Frand on the parsha this evening. I have attempted to reproduce these vorts to the best of my ability. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.

R' Frand began by quoting the Ba'al Haturim who notes that the Sofei Teivos (last letters) of בָּרָ֣א אֱלֹהִ֑ים אֵ֥ת spell out אֱ֖מֶת and that this occurs six times in the beginning of the Parsha, in order to fulfil the pasuk in Tehillim 119:160 - רֹֽאשׁ־דְּבָֽרְךָ֥ אֱמֶ֑ת. The Ba'al Haturim concludes that it is for this reason that the tefillah Emes V'yatziv mentions the word  אֱ֖מֶת six times.

R' Frand quoted a story from the Sefer Abir Ya'akov about R' Aharon Kotler which underscores the concept of רֹֽאשׁ־דְּבָֽרְךָ֥ אֱמֶ֑ת. When he was starting BMG, he bought a house in Lakewood which contained the Yeshiva. He asked a printer to use a picture of the house on the receipts which would be issued to donors to the yeshiva. When the printer came to take pictures of the house he saw that there were 3 trees on one side and two on the other. This bothered the printer and he doctored the image to have a symmetrical photo of three trees on each side of the house. When R' Aharon saw the receipts he immediately decided not to use them (even though the Yeshiva had already paid for them) because they were not אֱ֖מֶת.

R' Frand said a second vort related to the creation on day 6. He noted that in Bereishis 1:31, the Torah writes וַיַּ֤רְא אֱלֹהִים֙ אֶת־כָּל־אֲשֶׁ֣ר עָשָׂ֔ה וְהִנֵּה־ט֖וֹב מְאֹ֑ד and that this was different than what was written about other creations in that the Torah used the words כִּי־טֽוֹב to describe the creation of the animals on day 5 and the sun and the moon on day 4. 

R' Frand gave three explanations for the difference. He first quoted the Meshech Chachma who explains that with the creation of the sun and moon or the animals, the creations were perfect when formed and did not have need for improvement. However man is a "work in progress" [clearly R' Frand's 21st century terminology and not the Meshech Chachma] which needs to develop into a state of כִּי־טֽוֹב.

R' Frand quoted the Sefer HaIkrim which explained similarly that an animal is complete when created, but a man only has potential which he needs to develop.

Finally, R' Frand quoted R' Ya'akov Kaminetsky who explained that Hashem could not say כִּי־טֽוֹב by man because shortly thereafter Hashem wrote in Bereishis 2:18 - לֹא־ט֛וֹב הֱי֥וֹת הָֽאָדָ֖ם לְבַדּ֑וֹ - it was not good for man to be alone.

R' Frand said a third vort which explored this point. He quoted Rashi who asks - why is it not good for man to be alone? He answers that that so that no one should believe that Hashem is alone in the Heavens and man is alone on the earth and that each is the ruler of their domain. 

R' Frand then asked - if this is the case, why did Hashem just not say - I will make a pairing for man, rather than use the language - לֹא־ט֛וֹב הֱי֥וֹת הָֽאָדָ֖ם לְבַדּ֑וֹ? He answered by quoting R' Elya Finkel who explains that the purpose that women were created was to be an עֵ֖זֶר כְּנֶגְדּֽוֹ - to correct man when he is wrong. (R' Frand said that the purpose of a wife is to tell her husband at the proper time that he is being an idiot). Thus the Torah first had to write that it is not good for man to be alone and the wife's purpose is to be an עֵ֖זֶר כְּנֶגְדּֽוֹ.

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Saturday, October 1, 2022

Moztei Shabbos Thoughts on Teshuva - R' Frand's Teshuva Derasha 5783

The following is a brief summary of some of thoughts said over by R' Frand in his annual Teshuva Derasha which was delivered in Baltimore on Thursday evening. I have attempted to summarize the first part of the derasha in this post and iyh will do an additional post over the weekend. This was a very powerful derasha and my attempt to summarize should not be viewed as an exact transcript. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.

R' Frand began the derasha by saying that he was tempted to make a Shehechyanu on the derasha. He mentioned that he had been giving it for close to 40 years and then could not give the derasha in 2020 because of the pandemic and then last year he had a health incident which put him in the hospital and only with Chasdei Hashem was he out of the hospital before Kol Nidrei.

R' Frand noted that many Rabbanim before the Yamin Noraim review the liturgy with the tzibbur. One year R' Shraga Feivel Mendelovich broke down crying at the phrase Maasei Ish U'Pikudaso - saying who can know one's destiny? R' Frand  said that whenever he hears that story he thinks its very strange. R' Shraga Feivel built Torah V"Daas when it was a fledging elementary school and provided the first post elementary school yeshiva. But more importantly, he was the driving force behind the day school movement - Torah U'Mesorah. He paraphrased Herbert Hoover's phrase "a chicken in every pot" to a day school in every Jewish community. R' Frand said that if you were raised in a community outside of New York, your education was probably because of R' Shraga Feivel. R' Frand said that the day school opened in Seattle in 1950 and that without it, he would probably not be here today.

R' Frand said those two accomplishments - Torah V'Daas and the day school movement should be enough, yet R' Shraga Feivel was unsure if he fulfilled his destiny.

R' Frand spoke about R' Kalmanovitch's role in saving the Mirrer Yeshiva. Who paid for the clothes, who paid for the food and buildings? He raised funds for all the students and Rebbeim's needs - to the point that one of the students wrote to him that he could not wear tzitzis because they had completely worn out, so R' Kalmanovitch sent 300 pairs of tzitzis to the Yeshiva.

R' Frand said that R' Kalmanovitch had been thrown out of so many government buildings in trying to raise funds for the Yeshiva that he felt that it had been decreed that he would burn in the ovens of Treblinka. He sent vast amounts of money to Shanghai and was visited by the FBI who told him that he was supporting enemy combatants. He told them - I don't care, these are my children.

By 1947 the Mirrer Yeshiva was comfortably in Yerushalayim and Brooklyn, so he set his sights on bringing yeshiva age boys from Morocco to learn in real yeshivas and there is a picture of him with a boatload of them.

What would the Torah world look like today without the Mirrer Yeshiva. Yet even on his deathbed he quoted Rabbeinu Yonah in Shaarei Teshuva and wondered whether he met his destiny. 

R' Frand noted that we will say Viddui 10x on Yom Kippur, but these are sins of commission. But the Sfas Emes says that our main teshuva is not fulfilling out mission on this earth. He quotes the pasuk from Yeshaya read as the Haftorah on fast days - כִּ֡י כַּֽאֲשֶׁ֣ר יֵרֵד֩ הַגֶּ֨שֶׁם וְהַשֶּׁ֜לֶג מִן־הַשָּׁמַ֗יִם וְשָׁ֙מָּה֙ לֹ֣א יָשׁ֔וּב כִּי אִם־הִרְוָ֣ה אֶת־הָאָ֔רֶץ וְהֽוֹלִידָ֖הּ וְהִצְמִיחָ֑הּ וְנָ֚תַן זֶ֙רַע֙ לַזֹּרֵ֔עַ וְלֶ֖חֶם לָֽאֹכֵֽל - that we need to be like the rain and snow - fulfill our mission and not return until it is accomplished.

And if these great people are worried about whether they completed their mission, what can we say? It was easy in the times of the prophets - we ask and they tell us what our mission is. But there are no prophets today.

R' Frand said that sometimes we are sent something - an opportunity and we need to be able to be aware of it and not be obtuse.

R' Frand talked about Sarah Shneur who founded the Beis Yaakov movement. She was a seamstress who went to hear derashos about how young women need a place to learn and she decided to start classes in her seamstress studio. R' Frand said - imagine if she had not heeded the call and when she went to Shamayim and they asked her - where are the Beis Yaakovs and she responded what are those?

R' Frand said she had married late in life and then got divorced and never had children. But if you went to a Beis Yaakov, you are one of her children. She had thousands of spiritual children, mission accomplished.

R' Frand mentioned Herschel Weber who was a Jew from Brooklyn who was present when a man fainted and dropped while walking out of shul. He stayed with the man until the ambulance came, but there was nothing they could do and the man had died. He heard the ambulance tech saying - if only we had gotten here 3 minutes earlier...and he also heard someone yell from the street - Herschel, you killed him. 

He was so shaken by this that he went to the Satmar Rav and asked what he should do? The Satmar Rav told him to start an organization to train people in emergency medical treatment and call it - Hatzalah. And that's why we have that organization - because he heard a knock on the door.

R' Frand spoke about Yaakov Meyer who started Misaskim - the organization which not only provides chairs, but also counseling. He was diagnosed with Leukemia and asked his Rav what to do and was told do chessed. So he thought about and started Misaskim.

R' Frand said that it does not need to be a one time event, it could be something that presents itself to you frequently - but when it does, take that challenge.

R' Frand told a story about R' Ovadia Yosef - a great Sephardic Gadol who was a prolific writer, but he gave great pride to the Sephardic community and it almost did not happen. His father was a grocer and at the age of 11, his father said that it was time for him leave Yeshivat Porat Yosef and time to work in the grocery store. R' Attia (one of the Roshei Yeshiva) noticed that R' Ovadia was not coming to yeshiva and he visited the grocery store where he saw him stocking the shelves. R' Attia said - he needs to come back to yeshiva, but the father argued - I need him to stock the shelves. R' Attia took off his rabbinic garb and put on a store apron and said - I will work the two hours, let him go back to yeshiva. This was enough to have an impact on the father and he allowed his son to go back to yeshiva where he became Chacham Ovadia.

R' Frand said - but imagine the scene in Shamayim if R' Attia had not done this? R' Ovadia would come for Judgment and be asked - where is the Yavia Omer and what's with Deal, New Jersey and R' Ovadia would have said - what's Deal, New Jersey? This is what was accomplished by taking off an apron.

R' Frand said that we can figure our mission by looking at our strengths and our talents that Hashem has given us and ask - where can I use my talents? We find this by the Mishkan - Hashem says to Moshe in Shemos 31:2 - רְאֵ֖ה קָרָ֣אתִי בְשֵׁ֑ם בְּצַלְאֵ֛ל בֶּן־אוּרִ֥י בֶן־ח֖וּר לְמַטֵּ֥ה יְהוּדָֽה - here I have called out for Betzalel..but there is no pasuk where Hashem specifically called out for him. R' Frand said - by giving Betzalel his talents, Hashem had called out to him.

R' Frand said that what's most important is seeing something that you have a proclivity for, something that you have a passion for and seizing that mitzva. It does not need to change the world, it needs to change you!

R' Frand talked about R' Aryeh Levin who would go on Shabbos afternoons to visit prisons. Not only to visit people thrown in jail by the British, but also common criminals. He once asked his wife, maybe I am spending too much time doing chessed? So he went to the Leshem to ask - maybe I should do less chessed and do more Torah? The Leshem told him, I am not a prophet, but this I can tell you for sure - anyone who busies himself with holy things and is successful and finds satisfaction in what he is doing, its Min HaShamyim that's what he should be doing.

R' Frand said that it may easier for the women to figure out their mission - because raising good, emotionally stable children who are Yirei Shamayim is a life's mission. We see this from the pasuk by Avraham that Hashem says that I chose him and I love him because his life's mission was כִּ֣י יְדַעְתִּ֗יו לְמַ֩עַן֩ אֲשֶׁ֨ר יְצַוֶּ֜ה אֶת־בָּנָ֤יו וְאֶת־בֵּיתוֹ֙ אַֽחֲרָ֔יו וְשָֽׁמְרוּ֙ דֶּ֣רֶךְ יְהֹוָ֔ה לַֽעֲשׂ֥וֹת צְדָקָ֖ה וּמִשְׁפָּ֑ט - to command his sons and his household to keep Derech Hashem (Bereishis 18:19).

R' Frand said that this can't be accomplished automatically - its not like watering your lawn and expecting them to grow like the grass. It requires constant effort and attention. R' Frand said that there is an expression - he's on a mission. A parent needs to focus on each kid and spend more time with the kid then shopping for the kid.

R' Frand said that you can ask Hashem - tell me what my mission is - don't be bashful, ASK! R' Frand said that a Rav came to R' Shlomo Zalman before the Yamim Noraim and he asked him - do you have poor people in your shul? Yes. Do you have rich people in your shul? Yes. Imagine if they are sitting next to each other in shul and the poor man says - I want to be so rich that the rich man next to me has to work for me. Do you think that's possible? Yes, because we see that Chana wanted a son and she davened to Hashem for a son like Moshe & Aharon. R' Shlomo Zalman said - is she crazy? She had no children for 19 years - she should have just been davening for a healthy baby. But she went for the gold and asked for a son like Moshe & Aharon - because the Yamim Noraim is a reset [my word] everything stars from zero and the rich can be poor and the poor can be rich - so just ask!

R' Frand said we are compared to angels on Yom Kippur and that even the angel Samael needs to say nice things to Hashem about us Yom Kippur. He says that like angels dont need food or shoes, the Jews don't need it on Yom Kippur. And then he says something odd, the same way that we don't jump, the Jews don't jump. What does that mean? The Derisha explains that just as the angels know their mission, the Jews know their mission and they don't jump around from place to place and thing to thing.

R' Frand said that Maftir Yonah was instituted to remind us about our mission. He quoted the Mishna Berurah which explains that our neshama comes down to fulfill a mission and if it does not, it comes back time and again until its accomplished. This was Yonah - he tried and tried not to fulfill his mission, but it needed to be done. And our neshamos dont want to keep coming back time again, but they will because they need to fulfill their mission.

R' Frand quoted a Gemara in Taanis which states that R' Broka was in the marketplace and Eliyahu HaNavi used to come to that market. He asked Eliyahu - is there anyone in the marketplace who is a Ben Olam Haba? Eliyahu said no. But then he saw a man who was not even wearing tzitzis and Eliyahu HaNavi said that he is a Ben Olam Haba. R' Broka approached him and asked - what is your job? He said, I am a jailer, and I make sure that the men and the women stay separate and if I see that someone has an eye on a Jewish girl, I make sure to protect her. This man was not a Rosh Yeshiva or possibly even a learned man, but he fulfilled his mission and is a Ben Olam Haba.

R' Frand told a story about a businessman who went to a city without much Jewish life for business. When he finished his business he found a restaurant with a good Hashgach and went for a meal. When he got there he saw a strange thing - kids would come in off the street, grab a kippah from a box and a soda from the fridge and then make a beracha and drink the soda and then say Shema Yisrael.

The businessman asked the store owner about it and he explained - I would see these public school kids hanging out and doing nothing. So I told them, come in and put on a kippa and have a soda and say a beracha and Shema and its on the house. Some of these kids became frum and have gone on to yeshiva. And I would not sell this business for a million dollars.

A restaurant owner having an impact with a bottle of soda - that's a mission.

R' Frand quoted a gemara in Berachos which states that when sages left each other they would give a beracha to each other - you should find olamecha. R' Frand quoted R' Schwalb who explained - you should find what is your hidden potential before you leave this world.

R' Frand talked about reading the tombstones when visiting cemeteries. He talked about seeing the tombstone of R' Chaim Soloveitchik. What's written on it after his name is Rav HaChessed - he was a social worker - anyone who needed would come in and sleep in his bed, and it did not matter to him. We will never write his seforim, he wanted to inspire us to do chessed.

R' Frand talked about the tombstone of R' Akiva Eiger. It does not say anything about the seforim he wrote. Instead he asked that it be written that he accepted yesurim all his days. His message is to not to be overcome by yesurim.

R' Frand said that he gave this speech in Brooklyn and an old man came over to him and showed him his wife's tombstone which said the same things. She had terrible arthritic hands, but she cooked for others and knit baby blankets with arthritic hands.

R' Frand said that we can find our mission in the strangest places. And while we ask at the end of Yom Kippur that we be forgiven without sustaining yesurim, we can learn from R' Akiva Eiger how to conduct ourselves if that's part of our mission.

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