Sunday, July 28, 2019

Sunday Night Suds - New Belgium Passion Fruit Kolsch & Nine Days Havdallah Guide


This week's Sunday Night Suds looks at New Belgium's Passion Fruit Kolsch and not coincidentally provides the annual Nine Days Havdallah Guide.

This beer was included in the New Belgium Folly mix can pack which also includes the Citradelic Tangerine IPA (reviewed here  http://kosherbeers.blogspot.com/2016/05/new-belgium-citradelic-tangerine-ipa.html), Voodoo Ranger Juicy Haze (reviewed here https://kosherbeers.blogspot.com/2018/02/sunday-night-suds-new-belgium-voodoo.html ) and Mural Agua Fresca Cerveza (reviewd here http://kosherbeers.blogspot.com/2019/06/sunday-night-suds-new-belgium-mural.html).

Although this beer is classified as a Kolsch there is really no suggestion of beer in this brew. When I first popped the top of the can, I could smell the tang of the passion fruit and the aroma never left. The beer poured a faint cloudy orange and was very carbonated, although not to the point of soda. Mrs KB and I shared this with friends on Motzei Shabbos and other than a woman who can't stand beer (and stopped after two sips), we all felt that this sweet beer was refreshing and did not taste much like a beer.  

The New Belgium Passion Fruit Kolsch is 4.3% abv, but that is barely above session beer status and its more of an aperitif then a beer. As discussed below, if you know someone who is not into bitters and is looking for something to use for havdallah this should fit the bill, However since I have only seen it as part of the Folly Pack you will only get three cans in your purchase.

The New Belgium New Belgium Passion Fruit Kolsch is under kosher supervision by the Scroll-K/Va'ad of Denver, and their symbol is on the bottom of the Folly Pack box. However, not every brew produced by New Belgium is under kosher supervision, so look for the Scroll K on the six pack holder or box when considering purchasing any NBB product.

To see what the experts on Beer Advocate think about New Belgium Passion Fruit Kolsch, click here https://www.beeradvocate.com/beer/profile/192/400856/.

As always, please remember to drink responsibly and to never waste good beer unless there is no designated driver.

If you've tried this beer or any others which have been reviewed on the kosher beers site, please feel free to post your comments (anonymous comments are acceptable).

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Bonus section - Nine Days Havdalah Guide.

In years past, I would receive numerous email and cell phone messages prior to Shabbos Chazon (the Saturday within the summer nine days mourning period) with questions as to what would be a good choice to make havdalah on. As the Shabbos of the Nine Days actually falls at the beginning of the period, I have presented the annual Nine Days Havdalah guide in this post to allow people to get an early look at alternatives to wine.

By way of introduction, on Saturday nights after the evening prayer is said, Jews have a special set of blessings that are said by which we separate between the holy shabbos and the rest of the week. There is a custom to say this prayer on a cup of wine, however this custom needs modification when the Saturday falls during the nine days of mourning.

As noted by the Orthodox Union on their website:

Meat and wine are prohibited during the Nine Days, except on Shabbat. Meat and wine are associated both with joy AND with Temple service. Both reasons combine to explain this prohibition. Even though havdala is officially after Shabbat, one is permitted to drink wine. It is preferable to give the wine to a child who is old enough to understand brachot but not yet old enough to understand the concept of "mourning for Jerusalem". Alternately, some authorities recommend the use of a substitute beverage for havdala such as fruit juice, beer, etc. Other authorities insist on wine as usual.

Should your local Rabbi direct you to utilize non-wine in your havdalah, there are multiple options to use to fulfill the havdalah requirement. Indeed, my father in law will use diet soda (or as he says "diet pop"). I recall as a child seeing my father on one occasion use hard alcohol for havdalah (and then burn the decorative plate my sibling made when he tried to put out the candle).

To me, the simplest answer to the havdalah dilemma (and one that is widely recommended by rabbinic authorities) is to use beer, which in the time of the talmud was called chamra d'medina - the wine of the masses. This brings us to the reason I get more summer phone calls and email around this time every year - which beer would I recommend?

The number one problem with the question is that most people who ask me about it don't generally drink beer. It then becomes difficult to make a recommendation of a beer that they can use for havdalah that won't have them making faces in their attempt to drink the halachic minimum level for the blessing. A second problem is that since the havdalah cup is imbibed on its own (i.e. without the benefit of food) people who might be inclined to have a beer with a meal will still have problems finishing their cup when the beer is consumed on its own.

The easiest solution is not to have beer, but instead to make havdalah on what is commonly called alcopop. These are malt beverage drinks with some similarities to beer and a beer-like 5% alcohol content by volume, but do not have the beer taste. Some examples are the Boston Beer Company (aka Sam Adams) Twisted Teas or the Smirnoff Twisted V/Twisted Ice line. Please be aware that not every flavor of Smirnoff is certified Kosher. There are also a limited number of kosher "hard sodas" such as Henry's Hard Soda (a MillerCoors brand under the OU) and Coney Island (a Samuel Adams brand under the Star-K).

Another alternative is hard apple cider. Frequent readers of this blog may recall that for a time the Angry Orchard Hard Apple Cider was not certified kosher by the Star-K, but they have again been certified kosher. For a current list of Angry Orchard ciders as well as the Coney Island Hard Sodas under hashgacha, please click here https://express.star-k.org/viewer/LOCViewer.aspx?PEFQZ4N3 (this will open a link which allows for a download of the July 2019 LOC). Additionally, there has been an explosion of other kosher hard apple ciders, including Strongbow out of the UK, JK Scrumpy, Smith & Forge, Henry Hotspurs Hard Cider (a Trader Joe's brand) and Appleation.

There are also a number of fruit flavored beers which bridge the gap between alcopop and true beer. These include the Miller/Coors line of Redd's products, including Apple Ale, Blueberry Ale, Strawberry Ale, Cranberry Ale, Mango Ale and perhaps other (just look for the OU on the label). There are also quite a few mainstream mango beers like the Samuel Adams Rebel Juiced IPA (reviewed here http://kosherbeers.blogspot.com/2017/07/sunday-night-suds-rebel-juiced-ipa.html) and the Blue Moon Mango Wheat (reviewed here http://kosherbeers.blogspot.com/2017/07/sunday-night-suds-blue-moon-mango-wheat.html). Also, Saranac has reintroduced their delicious Blueberry Blonde Ale after a few years hiatus (reviewed here https://kosherbeers.blogspot.com/2012/04/sunday-night-suds-saranac-blueberry.html) and as discussed above, the New Belgium can mix pack has three other options for fruit infused beer for Havdallah.

If you do like unflavored beer, or would like to drink something that is more manly than alcopop, the next step up would be an American wheat beer or some of the better Summer Ales. Many of these beers have been reviewed on the pages of this blog and you can search through prior Sunday Night Suds reviews to find one that might appeal to you. If you are a beer aficionado, you obviously won't need this post to tell you which ale or lager you should crack open for havdallah.

Again, I would stress that you consult your halachic authority before selecting a havdallah alternative. My Rav advises me that beer would be the first choice, followed by malt beverages. I did not ask about how the non alcohol options fit into the list.

May the world have a tikkun from our three weeks/nine days observances and may tisha b'av soon be transformed to the holiday that the gemara tells it will be in the times of moshiach bimheira biyamenu.

If you have seen this post being carried on another site, please feel free to click http://www.kosherbeers.blogspot.com to find other articles on the kosherbeers blogsite. Hey its free and you can push my counter numbers up!

Thursday, July 25, 2019

Thursday's Parsha Tidbits - Parshas Pinchas

The following is a brief summary of some of thoughts said over by R' Frand on the parsha this evening. I have attempted to reproduce these vorts to the best of my ability. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.

R' Frand began the vort by quoting Rashi who asked why Pinchas became a Kohain at this juncture? The Gemara in Zevachim teaches that Pinchas' father (Elazar) and his grandfather (Aharon) had been anointed Kohanim nearly 40 years earlier and his nephews similarly became Kohanim after they were born. But not Pinchas.

R' Frand then theorized that over the intervening years, Pinchas watched all of these people offer sacrifices as Kohanim, but he himself could not. He must have been disappointed and perhaps thought that this was not fair.

R' Frand quoted the Zohar which explains that a Kohain who killed another person may no longer serve as a Kohain. Had Pinchas been anointed Kohain before he killed Zimri and Kozbi, he would have lost the ability to serve as a Kohain. Because he did not join the ranks of the Kohanim when his brother and father did, he did not lose the ability to serve after he killed.

R' Frand next quoted the Sifri, which teaches that every single Kohain Gadol who served in the first Beis Hamikdash and the second as well, all descended from Pinchas.

R' Frand then explained that everything happens for a purpose and told a story about one of his students who was recently diagnosed with appendicitis. When the boy went in for surgery, they found that he had a restriction on his small intestines which was preventing him from being properly nourished. This syndrome occurs in less than 1% of the populace and can be fatal...and the only reason that it was diagnosed is that it was found when he was being treated for the non-fatal inflamed appendix.

R' Frand explained that Hashem works with Hashgacha Pratis to ensure that things happen for a reason and in the sequence they are supposed to occur. He made reference to the Gemara in Sanhedrin which teaches that one who is Boel Arami can be attacked by a Kana'i. But Moshe did not remember that halacha according to the Ramban. For this reason, Pinchas needed to act, and only then would he ascend to the ranks of Kohanim.

R' Frand told a second vort about the direction in Bamidbar 25:17 - "צָר֖וֹר אֶת־הַמִּדְיָנִ֑ים וְהִכִּיתֶ֖ם אוֹתָֽם." He quoted the Medrash Tanchuma which states that a person who is coming to you, you should rise up and kill him. But even worse than one who comes to kill, is one who comes to lead others to sin. Because the killer only kills in this world, but one who causes others to sin causes punishment in the world to come as well. The Medrash notes that two nations rose up against the Jews in battle - Egypt and Edom. Similarly, two nations rose up against the Jews and tried to lead them to sin - Ammon and Moab. Those who fought with the Jews on the battlefield are permitted to have their descendants convert to Judaism. But those who sought to lead us astray can never convert.

R' Frand next quoted a story from Sefer Shmuel where David attempted to show favor to the King of Ammon, despite the Torah's proscription on doing so. Hashem said to David - what are you doing? Dont be a tzaddik when you are directed not to show them favor. Soon thereafter, David's men met with the King and he had half their beards shaved off.

R' Frand closed the vort by quoting a story told about R' Moshe Feinstein in the sefer Otzros HaTorah. There was a Jew in Russia in the 1930s who used to report other Jews to the KGB. At the end of his life he wrote a command that he wished not to be properly buried and that this would serve as an atonement for him. The Chevra Kadisha came to R' Moshe and asked whether they should honor his wishes, and R' Moshe said no. But this was his attempt at atonement? R' Moshe responded that the Torah requires every Jew to have a proper burial, regardless of his acts in this world.

A short time after the man's death, the KGB approached the cemetery's director and requested to exhume the body. The director did not want to, but eventually agreed. When asked why, the KGB informed him that the man had left a note for the KGB that indicated that he expected that the Jews would not honor him with a proper burial as a way to "get even with him" for turning in Jews to the Stalin government. But because R' Moshe followed the letter of the law, the man had a proper burial and there was no venue for retribution against the Jews.

If you have seen this post being carried on another site, please feel free to click www.kosherbeers.blogspot.com to find other articles on the kosherbeers blogsite. Hey its free and you can push my counter numbers up!

Thursday, July 18, 2019

Thursday's Parsha Tidbits - Parshas Balak

As R' Frand had a family simcha, he did not give the shiur this evening, but there were some nice vorts said by R' Neuberger who stood in for R' Frand. Same rules as usual apply -  I have attempted to reproduce these vorts to the best of my ability. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to the maggid shiur.

The first vort this evening was based on a Gemara in Makkos which states that a person is led (plural form) in the direction that he wants to go, and that a proof can be seen from Torah, Nevi'im and Kesuvim. The source for the Torah example was Bila'am as the parsha begins with him asking Hashem whether he should go with Balak to curse the Jews and Hashem responds in the negative. Yet later he asks again and Hashem responds that he can go.

The Maharsha explains that Hashem is not the entity which leads the person in the path that his heart wishes to go, since the Gemara uses the plural form. Instead, it is a person's angels who lead them. He explains that with each act that a person does, and each word he speaks and each thought that he has, an angel is created. These can be positive angels or G-d forbid, negative. A person has free choice in what he is going to do, but these angels do sway him towards his prior inclinations. 

R' Neuberger said that a couple once approached him and asked how they could be nicer to each other. He told them that do something nice, say something nice, think something nice about each other and your children, With each act, word, or thought, you will create angels which will encourage you to continue acting in this way.

He closed the vort with a quote from the Medrash on Mishle, which states that if a person has a positive thought of doing something nice for someone else right before he goes, to sleep, that person will get a special reward in Olam Haba. If a person's soul leaves him for the night at the time that he is focused on someone else, there is a special zchus for him. We see how positive a good thought can be and how it makes us so special.

The second vort was related to the fact that Bila'am could not see the angel, but the donkey could. After the conversation with the donkey, Hashem opened Bila'am's eyes and he was able to see the donkey. But why could he not see the angel? His eyes were not closed!

R' Chaim Voluzshin explains based on the posuk Gal Eynai - speaking of asking Hashem to open our eyes to see the wonder of the Torah. A person can have his eyes open, but something blocks him from seeing the obvious. This happens sometimes when a person tries hard and cannot understand a Torah concept and sits and works and asks and then he gets it and he can't understand why he never got it until now. Why did it take so long? Because Hashem wanted him to work to get that understanding.

We have this in other things in our lives, including trying to make the right decision and overcome challenges. If we ask Hashem for help and understand  that the truth lies with Him and the Torah then our eyes can be opened to the right decisions.

If you have seen this post being carried on another site, please feel free to click www.kosherbeers.blogspot.com to find other articles on the kosherbeers blogsite. Hey its free and you can push my counter numbers up!
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Sunday, July 14, 2019

Sunday Night Suds - Saranac 100 IPA


This week's Sunday Night Suds looks at Saranac 100 IPA.

The Saranac 100 IPA is one of three new beers in the Saranac 12 Beers of Summer Box for 2019. The box also includes new entries Summer Haze IPA and Citrus Squeeze (reviewed here http://kosherbeers.blogspot.com/2019/07/sunday-night-suds-saranac-citrus-squeeze.html), along with old standard Kolsch (reviewed here https://kosherbeers.blogspot.com/2008/08/sunday-night-suds-saranac-kolsch-ale.html).

Although the folks at Saranac calls this a light beer, it is one of the finest light versions of an IPA that I have ever tasted. The color was not as dark orange as a traditional IPA, but that might have been the only real difference between them. The beer runs 4% abv which is high for a light beer. The bitterness from the hops is present as well and there was no adjunct flavor as one might expect from a light beer. If you are looking for a beer to ease someone into IPA's this would be a good starter.

Saranac 100 IPA is under the Kosher Supervision of the Va'ad of Detroit as is every other beer produced at the Matt Brewery plant in Utica, NY. Keep in mind, Saranac brews some varieties off site, so check the cans/bottles for kosher certification from the Va'ad of Detroit.

To see what the experts on Beer Advocate think about the brew, please follow this link https://www.beeradvocate.com/beer/profile/99/405759.

As always, please remember to drink responsibly and to never waste good beer unless there is no designated driver.

If you've tried this beer or any others which have been reviewed on the kosher beers site, please feel free to post your comments (anonymous comments are acceptable).

Lastly, if you have seen this post being carried on another site, please feel free to click www.kosherbeers.blogspot.com to find other articles on the kosherbeers blogsite. Hey its free and you can push my counter numbers up!

Thursday, July 11, 2019

Thursday's Parsha Tidbits - Parshas Chukas

The following is a brief summary of some of thoughts said over by R' Frand on the parsha this evening. I have attempted to reproduce these vorts to the best of my ability. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.

In Bamidbar 20:2 the Torah states "וְלֹא־הָ֥יָה מַ֖יִם לָֽעֵדָ֑ה וַיִּקָּ֣הֲל֔וּ עַל־משֶׁ֖ה וְעַל־אַהֲרֹֽן" - there was no water for the group and they gathered against Moshe and Aharon. This pasuk comes immediately after the Torah tells of the death of Miriam in 20:1.

The Klei Yakar explains that this lack of water was a punishment for the Jewish people, as they should not have had a lapse in their water supply, since they could have received water in the zchus of Moshe or Aharon. He explains that the reason for the lack of water was because the Jews did not mourn the death of Miriam, as they did later in the Torah with the death of Aharon and Moshe.

R' Frand then asked - why didn't the Jews mourn Miriam? He answered based on R' Buskpan who cited to the Kloizenberger Rebbi who said that the Jews did not mourn Miriam because they remembered how she had spoken ill of Moshe and had been punished for doing so. 

However, a funny thing happened after this story -the Jews spoke out against Moshe at Mei Merivah and Moshe responded by calling them rebels in 20:10. Why did Moshe react this way? He was telling them - you did not mourn the death of Miriam because you felt that she showed me disrespect by criticizing me to Aharon. You are hypocrites as you are now all criticizing me publicly for the lack of water!

R' Frand also said a vort on the pasuk in Bamidbar 20:16 where Moshe states "וַנִּצְעַ֤ק אֶל־יְהֹוָה֙ וַיִּשְׁמַ֣ע קֹלֵ֔נוּ וַיִּשְׁלַ֣ח מַלְאָ֔ךְ וַיֹּֽצִאֵ֖נוּ מִמִּצְרָ֑יִם וְהִנֵּה֙ אֲנַ֣חְנוּ בְקָדֵ֔שׁ עִ֖יר קְצֵ֥ה גְבוּלֶֽךָ" - that Moshe recounts that the Jews cried out when they were in Egypt.

Rashi explains that with the beracha that Ya'akov received from Yitzchak through the words in Bereishis 27:22 "וַיֹּ֗אמֶר הַקֹּל֙ ק֣וֹל יַֽעֲקֹ֔ב וְהַיָּדַ֖יִם יְדֵ֥י עֵשָֽׂו" that Ya'akov's voice was his voice, Hashem blessed the Jews.

The obvious problem with the statement is that this part of the story of Ya'akov and Yitzchak is not where he received the berachos. Instead it is the dialogue which leads up to the berachos.

R' Frand explained that this was a beracha, but one that needs to be understood in the context of berachos in general. When Ya'akov blessed his sons in Vayechi there were many statements that he made which on the surface do not appear to be blessings. Instead they sound more like personal observations of his sons' positive and negative qualities. 

R' Frand that a great beracha is being able to be told what your strengths and weaknesses are and that this is why the blessings to the sons of Ya'akov in Vayechi were truly berachos. Similarly, when Ya'akov is told about the quality of his power of speech, it is also a blessing.

R' Frand closed the vort by quoting R' Elya Baruch Finkel who explained that this the reason for the statement in Pirkei D'Rebbi Eliezer which praises one who sings the qualities of the Chosson and Kallah to each other. Because in so doing he highlights the bride/groom's traits and tells each one what is expected of him.  

If you have seen this post being carried on another site, please feel free to click www.kosherbeers.blogspot.com to find other articles on the kosherbeers blogsite. Hey its free and you can push my counter numbers up!

Sunday, July 7, 2019

Sunday Night Suds - Saranac Citrus Squeeze


This week's Sunday Night Suds looks at Saranac Citrus Squeeze.

The Saranac Citrus Squeeze is one of three new beers in the Saranac 12 Beers of Summer Box for 2019. The box also includes new entries Summer Haze IPA and IPA 100, along with old standard Kolsch (reviewed here https://kosherbeers.blogspot.com/2008/08/sunday-night-suds-saranac-kolsch-ale.html).

The good folks at Beer Advocate call this beer an American Pale Ale, while the Saranac webste calls it a "juicy ale brewed with orange and tangerine brewed with Citra, Centennial, and mosaic hops." I have a problem with both definitions as this is not a Pale Ale, nor is it a fruit beer in the traditional sense.

The Citrus Squeeze had some hops, but they were masked by the tangerine and orange juice added to the brew. The result was not something like a Shandy, but more like a cross between a fruit drink and a beer (almost like a Sea Breeze). The beer poured somewhat of a cross between orange and piunk in color, which may be due to fruit juice additives. Similarly, Saranac claims on their website that the beer is 5.5% abv, but I did not detect any alcohol flavor. 

I don't know of this being sold in six packs, but if you do find it in singles and know someone who does not like beer, but wants to use it for a 9 days havdalah, this would be perfect.

Saranac Citrus Squeeze is under the Kosher Supervision of the Va'ad of Detroit as is every other beer produced at the Matt Brewery plant in Utica, NY. Keep in mind, Saranac brews some varieties off site, so check the cans/bottles for kosher certification from the Va'ad of Detroit.

To see what the experts on Beer Advocate think about the brew, please follow this link https://www.beeradvocate.com/beer/profile/99/405763.

As always, please remember to drink responsibly and to never waste good beer unless there is no designated driver.

If you've tried this beer or any others which have been reviewed on the kosher beers site, please feel free to post your comments (anonymous comments are acceptable).

Lastly, if you have seen this post being carried on another site, please feel free to click www.kosherbeers.blogspot.com to find other articles on the kosherbeers blogsite. Hey its free and you can push my counter numbers up!

Thursday, July 4, 2019

Thursday's Parsha Tidbits - Parshas Korach

The following is a brief summary of some of thoughts said over by R' Frand on the parsha this evening. I have attempted to reproduce these vorts to the best of my ability. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.

The parsha begins with the statement "וַיִּקַּ֣ח קֹ֔רַח" - translated as "Korach took."

The gemara in Sanhedrin 109 asks what did Korach take? Reish Lakish answers that he took a bad deal for himself. But what did he purchase? A person can buy a car that is a lemon, but this is not a car that Korach bought - he did not buy anything!

R' Frand quoted R' Yosef Salant who said that heard from gedolim who explain a Medrash. The Medrash asks - Korach was a brilliant guy - why did he challenge Moshe? How do we know that Korach was brilliant? Because he knew to wait to bring his complaint about the choice of Nasi until Moshe was at his PR low - after the Meraglim it was time for him to make his move.

The Medrash says that Korach made a mistake - he saw in Ruach HaKodesh that he would have great descendants, including Shmuel HaNavi. Korach said - if I have a descendant like Shmuel and 24 groups of nevi'im afterwards, I am special, therefore I must be the one who will prevail.

The Medrash comments that Korach saw incorrectly, as these came out the way they did because they did teshuva. But even more than that, he created a Kiddush Hashem by challenging Moshe, because as a result of his actions, everyone recognized Moshe as the leader. This was a reward for Korach because he caused this revelation. But Korach never realized that this came as a result of his action, not because he was worthy on his own.

R' Frand made a parallel to the sons of Haman who had offspring that wound up learning in Bnei Brak. Why? Because Haman inadvertently caused the Jews to re-accept the Torah as it says "Kimu V'Kiblu HaYehudim" - the Jews accepted and kept the Torah as a result of what occurred with being saved from Haman's plot. Haman was rewarded for this, but not because he intended the result.

The gedolim of Yerushalaim as quoted by R' Salant explain that Korach's purchase was that he paid with his life in order to achieve the recognition of Moshe and to be deserved of having descendants like Shmuel and the nevi'im. This is not a deal that should intentionally be made.

R' Frand said a second vort connected to Moshe's attempt to show the Jews that Levi was the chosen tribe to serve. This was accomplished through the choosing of the staff which budded and flowered. The Torah states that afterwards, each tribe took their staff back
 וַיֹּצֵ֨א משֶׁ֤ה אֶת־כָּל־הַמַּטֹּת֙ מִלִּפְנֵ֣י יְהֹוָ֔ה אֶל־כָּל־בְּנֵ֖י יִשְׂרָאֵ֑ל וַיִּרְא֥וּ וַיִּקְח֖וּ אִ֥ישׁ מַטֵּֽהוּ

R' Frand quoted the sefer Anshei Erez from the Gateshead Rosh Yeshiva who asked - if every other tribe lost, why would they need to take back their staff?

R' Frand prefaced the vort with a story told by R' Berel Wein about a candidate for Alderman in Chicago who was courting the Jewish vote around Pesach and publicly ate matza. The primary election was held on Chol HaMoed Pesach and he lost. He wanted to show his displeasure so he announced that he was throwing out these --- crackers. This is like the matos - they only evoke bad memories, so why take them?

R' Frand asked - why would someone want to be a Levi or Kohen? You have no land and no real job, and have to live off the generosity of others. Why would they want to be Levi? The answer was that people wanted it for the right reason and they wanted to be close to Hashem. So they took back their staffs so that they could say to their descendants - I was willing to give all of this up. I did not win, but I was willing to try.

R' Frand closed the vort by re-telling a story about a Jew who used to get fired every Friday for not coming in on Shabbos and how the man received a pink slip. The man used the pink slips to decorate the walls of his sukkah. Why? Because he was proud of his being a shomer shabbos. Similarly, the message of retaking the staffs was to show that they had been willing to give it all up.

If you have seen this post being carried on another site, please feel free to click www.kosherbeers.blogspot.com to find other articles on the kosherbeers blogsite. Hey its free and you can push my counter numbers up!