The following is a brief summary of some of thoughts said over by R' Frand on the parsha this evening. I have attempted to reproduce these vorts to the best of my ability. Any perceived inconsistency is the result of my efforts to transcribe the shiur and should not be attributed to R' Frand.
In Vayikra 22:29, the Torah states וְכִֽי־תִזְבְּח֥וּ זֶֽבַח־תּוֹדָ֖ה לַֽיהֹוָ֑ה לִרְצֹֽנְכֶ֖ם תִּזְבָּֽחוּ. In so doing, the Torah instructs that when offering a Karban Todah, a person should do so voluntarily.
R' Frand questioned why the Torah needed to make this instruction. When a person has something difficult happen to him - by example an illness which he is healed from, he naturally wants to thank Hashem for being healed. In the times of the Beis Hamikdash that would engender a Karban Todah and in our generation, a Seudas HaKaras HaTov. It would be more understandable that a person would be reluctant to bring a Karban Chatas which expiates a sin that he committed.
R' Frand answered by quoting the Ksav Sofer who writes that the Torah is teaching that the person needs to bring the sacrifice voluntarily admitting that he appreciates both the illness and the recovery. The person thus recognized that it is all from Hashem and that Hashem in His mercy gave the person the illness and the recovery.
R' Frand gave an illustration from a personal story where he was approached by someone who said that 17 years prior he had a child with Down's Syndrome. At the time it was very difficult to deal with, but now 17 years later he sees that child and her accomplishments as his greatest source of pride.
R' Frand also told a story about R' Boruch Sorotzkin who had cancer and was then healed from it (he later died when the cancer returned). He said that at the time that he had cancer he would have given a million dollars to be rid of it and that after he was healed, he would not have given away the experience of being sick and then healed for a million dollars.
R' Frand said a second vort about the Lechem HaPanim. The Gemara in Chaggigah states that after people were Oleh Regel on their very last day, the Kohanim would pick up the Shulchan to show them the Lechem HaPanim and its miracle that it stayed fresh and hot from the moment it was placed on the Shulchan until it was eaten a week later. In so doing they said to the people - see how much Hashem loves you.
R' Frand asked - but why was this the illustrative miracle? After all, Pirkei Avos lists many miracles that happened daily in the Beis Hamkidash, so why specifically was this miracle the symbol of Hashem's love for the Jewish people?
R' Frand answered by quoting R' Tzadok HaKohain M'Lublin who observed that the Lechem HaPanim consisted of 12 loaves - one for each tribe. This showed that Hashem loved each tribe equally - whether they were the Leviim who served in the Beis Hamikdash or the tribe of Zevulun who sailed the sea.
R' Frand closed the vort by saying that this was why the Lechem HaPanim were shown as the Jews were leaving. Because its easy to love everyone when you are in the midst of celebrating as part of being Oleh Regel. But its entirely different to love members of another tribe when you return to your daily life.
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